How did I not know about this? Why aren't more people talking about this?
I'm really glad to see there are people out there taking a multi-angled view of this pirate mess. There's so much human suffering involved, and there's more than one place to lay the blame.
(I know, I know---this place is completely scattered. But please just go read this article over at the Huffington Post.)
[...] The words of one pirate from that lost age - a young British man called William Scott - should echo into this new age of piracy. Just before he was hanged in Charleston, South Carolina, he said: "What I did was to keep me from perishing. I was forced to go a-pirating to live." In 1991, the government of Somalia - in the Horn of Africa - collapsed. Its nine million people have been teetering on starvation ever since - and many of the ugliest forces in the Western world have seen this as a great opportunity to steal the country's food supply and dump our nuclear waste in their seas.
Yes: nuclear waste. As soon as the government was gone, mysterious European ships started appearing off the coast of Somalia, dumping vast barrels into the ocean. The coastal population began to sicken. At first they suffered strange rashes, nausea and malformed babies. Then, after the 2005 tsunami, hundreds of the dumped and leaking barrels washed up on shore. People began to suffer from radiation sickness, and more than 300 died. Ahmedou Ould-Abdallah, the UN envoy to Somalia, tells me: "Somebody is dumping nuclear material here. There is also lead, and heavy metals such as cadmium and mercury - you name it." Much of it can be traced back to European hospitals and factories, who seem to be passing it on to the Italian mafia to "dispose" of cheaply. When I asked Ould-Abdallah what European governments were doing about it, he said with a sigh: "Nothing. There has been no clean-up, no compensation, and no prevention."
At the same time, other European ships have been looting Somalia's seas of their greatest resource: seafood. We have destroyed our own fish-stocks by over-exploitation - and now we have moved on to theirs. More than $300m worth of tuna, shrimp, lobster and other sea-life is being stolen every year by vast trawlers illegally sailing into Somalia's unprotected seas. The local fishermen have suddenly lost their livelihoods, and they are starving. Mohammed Hussein, a fisherman in the town of Marka 100km south of Mogadishu, told Reuters: "If nothing is done, there soon won't be much fish left in our coastal waters."
This is the context in which the men we are calling "pirates" have emerged. Everyone agrees they were ordinary Somalian fishermen who at first took speedboats to try to dissuade the dumpers and trawlers, or at least wage a 'tax' on them. They call themselves the Volunteer Coastguard of Somalia - and it's not hard to see why. In a surreal telephone interview, one of the pirate leaders, Sugule Ali, said their motive was "to stop illegal fishing and dumping in our waters... We don't consider ourselves sea bandits. We consider sea bandits [to be] those who illegally fish and dump in our seas and dump waste in our seas and carry weapons in our seas." William Scott would understand those words.
No, this doesn't make hostage-taking justifiable, and yes, some are clearly just gangsters - especially those who have held up World Food Programme supplies. But the "pirates" have the overwhelming support of the local population for a reason. The independent Somalian news-site WardherNews conducted the best research we have into what ordinary Somalis are thinking - and it found 70 percent "strongly supported the piracy as a form of national defence of the country's territorial waters." During the revolutionary war in America, George Washington and America's founding fathers paid pirates to protect America's territorial waters, because they had no navy or coastguard of their own. Most Americans supported them. Is this so different?
Did we expect starving Somalians to stand passively on their beaches, paddling in our nuclear waste, and watch us snatch their fish to eat in restaurants in London and Paris and Rome? We didn't act on those crimes - but when some of the fishermen responded by disrupting the transit-corridor for 20 percent of the world's oil supply, we begin to shriek about "evil." If we really want to deal with piracy, we need to stop its root cause - our crimes - before we send in the gun-boats to root out Somalia's criminals.
The story of the 2009 war on piracy was best summarised by another pirate, who lived and died in the fourth century BC. He was captured and brought to Alexander the Great, who demanded to know "what he meant by keeping possession of the sea." The pirate smiled, and responded: "What you mean by seizing the whole earth; but because I do it with a petty ship, I am called a robber, while you, who do it with a great fleet, are called emperor." Once again, our great imperial fleets sail in today - but who is the robber?
It's just so shocking (and depressing) that an issue of this magnitude could fly under the radar for so long. I can't believe I'm just hearing about this now, especially since I'm subscribed to an email news search on keyword "Somalia."
Did I mention I'm half Somali? My father is Somali, (born and raised in Mogadishu), and my mother is Armenian American.
I mean, it's pretty devastating. I know that the mainstream US media is significantly less than dependable, especially regarding world and minority issues, but wow...
Apparently they're planning to try the surviving pirate as an adult, even though he may be as young as fifteen? See blog post by Kalash at kabobfest.com.
Sigh.
At least South Park is paying attention, see the episode "Fatbeard":
[...] In a series of high-level meetings in 2002, without a single dissent from cabinet members or lawmakers, the United States for the first time officially embraced the brutal methods of interrogation it had always condemned.
This extraordinary consensus was possible, an examination by The New York Times shows, largely because no one involved — not the top two C.I.A. officials who were pushing the program, not the senior aides to President George W. Bush, not the leaders of the Senate and House Intelligence Committees —investigated the gruesome origins of the techniques they were approving with little debate.
According to several former top officials involved in the discussions seven years ago, they did not know that the military training program, called SERE, for Survival, Evasion, Resistance and Escape, had been created decades earlier to give American pilots and soldiers a sample of the torture methods used by Communists in the Korean War, methods that had wrung false confessions from Americans.
Even George J. Tenet, the C.I.A. director who insisted that the agency had thoroughly researched its proposal and pressed it on other officials, did not examine the history of the most shocking method, the near-drowning technique known as waterboarding.
The top officials he briefed did not learn that waterboarding had been prosecuted by the United States in war-crimes trials after World War II and was a well-documented favorite of despotic governments since the Spanish Inquisition; one waterboard used under Pol Pot was even on display at the genocide museum in Cambodia. [...]
Leaked to the news media months after they were first used, the C.I.A.’s interrogation methods would darken the country’s reputation, blur the moral distinction between terrorists and the Americans who hunted them, bring broad condemnation from Western allies and become a ready-made defense for governments accused of torture. The blowback has only intensified since Justice Department legal memos released last week showed that two prisoners were waterboarded 266 times and that C.I.A. interrogators were ordered to waterboard one of the captives despite their belief that he had no more information to divulge. [...]
Government studies in the 1950s found that Chinese Communist interrogators had produced false confessions from captured American pilots not with some kind of sinister “brainwashing” but with crude tactics: shackling the Americans to force them to stand for hours, keeping them in cold cells, disrupting their sleep and limiting access to food and hygiene. [*]
* Hmmm, these methods sure do sound familiar. Even if you have a bacterium-sized heart, and can't see why torture is wrong---does it really take a genius to figure out that people will say anything if they think it will get them out of hell?
Alex Gibney's Oscar-winning documentary, Taxi to the Dark Side, is incredibly disturbing---it had me sobbing in that angry/devastated way---but I think it should be required viewing in all U.S. high schools.
PS---I was really moved by the interview at the end of the film, with Alex Gibney's father, Frank Gibney. Here's an excerpt from a Six Questions interview at Harper's:
3. Some of the most compelling footage of the film comes in the closing credits in which you include scenes from an interview you conducted with your father, who was a Navy interrogator, and who was obviously distressed about the changes in military tradition that the Bush Administration introduced. Can you tell us about your discussions with your father and how they influenced the film?
My father—Frank Gibney — was a big influence on my life. A longtime journalist and old “Asia hand,” he had learned Japanese during the war so that he could interrogate Japanese prisoners — something he did on Okinawa, one of the bloodiest battles of the Pacific campaign in World War II.
At the time, there had been many reports of Japanese torturing Americans. Further, there was a pervasive view that the Japanese were a new kind of enemy, one that was so fanatical that some of its soldiers (kamikaze) would use airplanes to fly suicide missions. (Sound familiar?) But my father and his fellow interrogators were not taught “coercive interrogation techniques.” They didn’t waterboard anyone as a matter of policy. Just the opposite, they practiced rapport building techniques that were extremely effective in eliciting information despite the supposed “fanatical nature” of the prisoners.
Most important, my father felt that, by not engaging in retribution, he was adhering to a higher standard. “We never forgot,” he says in the film, “that behind the facade of wartime hatreds, there was a central rule of law which people abided by. It was something we believed in. It was what made America different.”
As a former Navy interrogator, he was furious about the Abu Ghraib scandal. As more details emerged about the way that torture appeared to be part of a wide-ranging policy, he was even more enraged. He encouraged me to take on this project. While I was working on “Taxi,” I visited him in Santa Barbara just before he died. One day, he said: “Go get your video camera; I have something I want to say.” We had to turn off the oxygen machine so he would be audible. A foreign policy conservative, he raged against Rumsfeld, Cheney and Bush for upending the very values that he had defended as a soldier. His anger, and his belief that we could — and did — do better offered a ray of hope in a bleak film.
Interview with the journalist, Sharmeen Obaid-Chinoyhere---more about the piece at sharmeenobaidfilms.com.
Something has to change. I hope Obama will work to make sure that U.S. policy and action stop feeding into these kinds of cycles of violence. But to be honest, I'm worried. And sad.
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When it is genuine, when it is born of the need to speak, no one can stop the human voice. When denied a mouth, it speaks with the hands or the eyes, or the pores, or anything at all. Because every single one of us has something to say to the others, something that deserves to be celebrated or forgiven by others.
We must develop and maintain the capacity to forgive. He who is devoid of the power to forgive is devoid of the power to love [...] There is some good in the worst of us and some evil in the best of us. [...] Hate is just as injurious to the person who hates [but love is] capable of transforming an enemy into a friend.
Still and all, why bother? Here's my answer: Many people need desperately to receive this message: "I feel and think much as you do, care about many of the things you care about, although most people don't care about them. You are not alone."
-Kurt Vonnegut, Timequake
Worldview
Because we all share an identical need for love, it is possible to feel that anybody we meet, in whatever circumstances, is a brother or sister. No matter how new the face or how different the dress and behavior, there is no significant division between us and other people. It is foolish to dwell on external differences, because our basic natures are the same. -Tenzin Gyatso, The Fourteenth Dalai Lama "Compassion and the Individual"
Worldview
Ubuntuis very difficult to render into a Western language. It speaks of the very essence of being human. [We] say, "Yu u nobuntu"; "Hey, so-and-so hasubuntu." Then you are generous, you are hospitable, you are friendly and caring and compassionate. You share what you have. It is to say, "My humanity is caught up, is inextricably bound up, in yours." We belong in a bundle of life. We say, "A person is a person through other persons."
[...] A person withubuntuis open and available to others, affirming of others, does not feel threatened that others are able and good, for he or she has a proper self-assurance that comes from knowing that he or she belongs in a greater whole and is diminished when others are humiliated or diminished, when others are tortured or oppressed, or treated as if they were less than who they are.
The true writer has a great advantage [...] He knows the great tradition of literature, which has always been the cutting edge of morality, religion, and politics, to say nothing of social reform. * To write with taste, in the highest sense, isto write [...]so that no one commits suicide, no one despairs; to write [...] so that people understand, sympathize, see the universality of pain, and feel strengthened, if not directly encouraged to live on. * If there is good to be said, the writer should say it. If there is bad to be said, he should say it in a way that reflects the truth that, though we see the evil, we choose to continue among the living. * The true artist is never so lost in his imaginary world that he forgets the real world [...] He gets his sense of worth and honor from his conviction that art is powerful--